首页 | 本学科首页   官方微博 | 高级检索  
     

界限——对生存的哲学批判
引用本文:蒙木桂. 界限——对生存的哲学批判[J]. 南京大学学报(哲学.人文科学.社会科学 ), 2000, 0(4)
作者姓名:蒙木桂
作者单位:南京大学哲学系!南京210093
摘    要:在世界上活着 ,每一天每一个人都在衍生着自身的历史性生存。对于这个历史性生存的精深思考 ,首推施蒂纳的“利己主义”。利己主义的生存意味着 ,每一个生命都不可能被重复 ,没有人是我的平等者。每一个人只要活着 ,都是利己主义地活着 ,而这是不能用善恶来判断的。但就是指出了这一点的施蒂纳本人 ,他著书立说就与他吃饭、休息一样 ,并不超越于他的当下的历史性生存 ,而就是他的当下的历史性生存。因此 ,负载于生命之上的个体生存所能达及的“真、善、美”的界限就是他自己的当下的历史性生存

关 键 词:生存哲学  利己主义  历史性生存

The Boundary: Philosophical Criticism of Being
MENG Mu gui. The Boundary: Philosophical Criticism of Being[J]. Journal of Nanjing University(Philosophy, Humanities and Social Sciences), 2000, 0(4)
Authors:MENG Mu gui
Abstract:Everyone who lives in the world lives his unique historic being. The most profound thinking over the historic being of the individual can be attributed to Max Stiner's egoism. Being in egoism means that every individual is unique and his being cannot be repeated because he has no equal in the world. Everyone lives, and his life is egoistic, which cannot be judged simply in terms of virtue or evil. Even Stiner himself who made this point could not go beyond his historic being in his writings as in his daily meals. That is, he lived his own historic being. Therefore, the boundary of truth, virtue and beauty expressed by an individual's being is his own historic being.
Keywords:philosophy of being  egoism  historic being  
本文献已被 CNKI 等数据库收录!
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号