原初句：语言、事实与心灵的联结点

语言、事实与心灵的关系问题一直都是语言哲学的重要问题,同时也是困扰着语言哲学家们的难题.为了解决这一难题,罗素提出了原子论,维特根斯坦提出了图象论,奎因提出了观察句理论.他们都是在理性主义二元论的层面上,力图在事实和语言之间搭起一座桥梁.但在现象学构成论或者超二元论观念看来,语言、事实与心灵是相通的--它们之间本来就有一条先验的通道.因此,关于这一问题,维特根斯坦与部分现象学者看到的是它们的内在关联,奎因看到的是它们的外在关联.而麦克道威尔因为看到的只是内在的关联,于是就打算取消这些哲学问题;但是他忽略了还有外在关联这一重要的事实.本文试图从问题的内、外关联两个方面阐述原初句理论,并证明它就是语言、事实与心灵的联结点.

The Original Sentence: The Connecting Pointamong Language, Fact and Mind

The relation among language, fact and mind has always been a key issue and a headache in the philosophy of language. In order to find its solution, Russell brings up atomism, Wittgenstein puts forward the picture theory and Quine proposes the theory of observation sentence. At the level of the dualism of rationalism, they all try to build a bridge between fact and language. However, in the perspective of phenomenology and super dualism, language, fact and mind are connected, that is, there is a transcendental passage between them. As for this issue, Wittgenstein and some phenomenologists have seen their internal connection, and Quine has seen their external connection. Because MacDowell has seen only their internal connection and ignored their external connection, he wants to abandon such philosophical issues. The paper aims to expound the theory of the original sentence from the internal and external perspectives and to prove it to be the connecting point of among language, fact and mind.