"施韦策诘难"与道教生态伦理

道教生态自然观、道德观从“道生万物”的本体论角度 ,分析了人与自然的关系 ,论证了自然万物存在的价值和权力 ,具体化为“崇尚自然 ,尊重自然规律”、“物无贵贱 ,万物平等”、“善待万物 ,尊重生命”、“保护自然资源 ,维持生态平衡”等一系列生态伦理规则 ,其探讨的范围几乎涉及到生态伦理学的所有基本理论问题 ,故道教的生态伦理观有着内在的独特理论体系 ,并且具有较强的道德实践意义。这对于回答施韦策对道教生态伦理缺乏系统性、实践性、发展性的诘难大有裨益

"Shi Weice's heckling" and Ecological Ethics of Taoism

The author analyses Taoism's ecological point of view of nature and morality , and then refutes Shi Weice's heckline that ecological ethics of Taoism lacks such characters as systematic , practical and developing . The author concludes that, Taoism analyses the relationship between man and nature at the angle of ontology, or "Tao creates everything", proves the value and power of everything existing, which can be concretized as "advocate nature, respect the law of nature", "everything is equal without noble or mean","treat everything well, respect life","protect natural resources, keep ecological balance" and such other regulations of ecological ethics, and whose exploring scope nearly involves all basic theoretical issues of ecological ethics. So ecological ethics of Taoism has intrinsic and peculiar system, and has powerful morally practical meaning.