论胡塞尔的“意识主体”与尼采的“身体主体”

西方主体哲学自古希腊隐秘的开端到哲学的后现代时期贯穿了西方哲学的历史。其中，胡塞尔和尼采对主体哲学的发展有着独特和卓越的贡献：胡塞尔通过他的先验转向完成了从“意识主体”的向度构建主体哲学的最终可能性，实现了一个二千多年柏拉图主义的理想；而尼采则通过他的强力意志形而上学从“身体主体”的向度使“现代”（西方形而上学时代）趋于完成。而这种完成，按照海德格尔的话说，是以对柏拉图主义的颠倒而达到的。在此基础上，现代哲学进展到后现代时期时，对主体是否退隐的争论愈演愈烈。但是，不论争论的结果如何，“收敛的主体”形式似乎已成必然的选择。

On Husserl's Consciousness Subject and Nietzsche's Body Subject

From the very mysterious beginning in ancient Greece to post-modern period of philosophy, Western subject philosophy has run through the whole history of Western philosophy. Particularly, Husserl and Nietzsche had made unique and significant contributions to the development of subject philosophy. Through his a priori turn, Husserl finished the final possibility of establishing subject philosoph.y under the dimension of consciousness subject, realizing the Platonism ideality of a history of 2000 years. Nietzsche, through his metaphysics of will to power, nearly marked the accomplishment of modern period （a period of Western metaphysics） under the dimension of body subject. And this accomplishment, according to Heidegger, was realized through the reverse of Platonism. On this basis, while modern philosophy progressed to post-modern period, the debate on whether the subject should leave became increasingly intense. However, whatever the outcome, the style of converged subject seems to be the necessary choice.