| 魏裔介的道统论 |
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| 引用本文： | 潘志锋.魏裔介的道统论[J].河北大学学报(哲学社会科学版),2003,28(3):101-103. |
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| 作者姓名： | 潘志锋 |
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| 作者单位： | 中山大学,哲学系,广东,广州,510275 |
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| 摘 要： | 明清时期,对儒家道统传承脉络的整理蔚然成风,魏裔介的《圣学知统录》和《圣学知统翼录》便是其中一家。他认为,儒家道统就是见知闻知之统,颜曾思孟见而知之,周张程朱闻而知之,儒学就是通过见知闻知而传承的。他批判了佛教、陆王心学和法家学说,在此基础上,魏裔介列出了48人为道统传承者,其时间跨度是从传说中的伏羲到明末。在对道统具体内容的梳理上,他主要抓住了三条线:1.易的传承;2.中庸观念的传承;3.心性观念的传承。
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| 关 键 词： | 魏裔介 道统 儒道 |
| 文章编号： | 1005-6378(2003)03-0101-03 |
| 修稿时间： | 2002年5月10日 |
Wei Yi-jie on Confucian Orthodoxy |
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| PAN Zhi-feng.Wei Yi-jie on Confucian Orthodoxy[J].Journal of Hebei University(Philosophy and Social Science),2003,28(3):101-103. |
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| Authors: | PAN Zhi-feng |
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| Abstract: | During the Ming and Qing Dynasties,many scholars researched on the development of Confucianism,and Wei Yi-jie was one of them. He held that Confucianism was passed on by teaching and writing books. For example, Yan Hui,Zeng Shen.Zi Si and Meng Zi accepted the thoughts of Confucius by teaching,and Zhou Dun-yi,Zhang Zai,Zhu Xi,Cheng Hao and Cheng Yi accepted the ideas through books. He listed 48 persons as the exponents of Confucian orthodoxy. |
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| Keywords: | Wei Yi-jie Confucian Orthodoxy passing on |
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