朱光潜“美是主客观统一”论的真实意蕴——兼与黄应全先生商榷

朱光潜"美是主客观统一"论是站在现代哲学美学反形上学立场上的,反对把心和物作实体化处理,主观和客观的界定也是相对的,美的真实意蕴是化掉主观和客观而达到物我两忘、物我同一,重点在"统一"(同一)上。黄应全得出朱光潜"美是主客观统一"是主观论的结论,其原因是他的思维方法是旧本体论的,他对朱光潜"美是主客观统一"命题的分析也是静观的,不是动态的。他推理所涉及的"心灵"和"形象"都不是朱光潜的原意,他的实体化思维使得他非此即彼地把美同美感割裂开来,这是他的错误结论的病根。

The Real Meaning of Zhu Guangqian’s Beauty Is the Unification of Objectivity and Subjectivity——to Discuss with Mr.Huang Yingquan Concurrently

Zhu Guangqian’s Beauty was the unification of objectivity and subjectivity is based on the anti-metaphysics of modern philosophical aesthetics.He opposed to treat the heart and object with substantiation,and thought that the definition of subjective and objective are relative,the real meaning of beauty was to eliminate the difference of subjective and objective,and to reach the same of heart and object,especially the same.Mr.Huang Yingquan thinks that Zhu Guangqian’s Beauty was the unification of objectivity and subjectivity is subjective,the reason is that his whole thinking method is old ontology.His analysis to Zhu Guangqian’s Beauty is the unification of objectivity and subjectivity is static,not dynamic.And his reasoning involved soul and image are not accordance with Zhu Guangqian’s intention.His incarnate thinking makes him to separate aesthetic and aesthetic feeling,which is the root of his wrong conclusion.