| Abstract: | It gives me particular pleasure to publish this review of a major but neglected figure in the recent history of symbolic interactionism. I only heard Jack Douglas speak once, when he gave a plenary address to the British Sociological Association annual conference in Lancaster in the mid‐1980s. The audience treated him quite disgracefully on that occasion. Douglas made two subtle points about the need for sociologists to take contemporary research in primate ethology more seriously and to reconsider spontaneous order theories in social science. His listeners assumed that he was talking about the crasser forms of sociobiology and praising the laissez‐faire ideologies of Thatcherism, and booed him off the stage. I declined to renew my membership to the BSA for about ten years after this episode. I only rejoined when I became a department chair and it was important to be engaged with the professional association, whatever my personal views. John Johnson's paper reminds us of Douglas's important and challenging legacy of ideas, and of the support and inspiration that he gave to a whole generation of outstanding scholars. Robert Dingwall Jack Douglas published 26 books and many articles between 1967 and 1989, and by his intellectual charisma influenced a productive cohort of young scholars who have produced over 70 books and 700 articles and chapters since the 1970s. He combined phenomenology, existentialism, and naturalistic field work to create an approach he termed Existential Sociology, also the title of a 1977 anthology. His thinking has undergone significant changes during the course of a long intellectual career. Following his 1992 retirement, the development of the internet and new technologies of communication afforded Jack a “second life” with a transdisciplinary intellectual community outside of the university environment. This paper briefly summarizes a small part of his life and intellectual project. |
