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逍遥:庄子思想的旨归
引用本文:王媛. 逍遥:庄子思想的旨归[J]. 阴山学刊, 2006, 19(4): 73-77
作者姓名:王媛
作者单位:北京大学中文系 北京100871
摘    要:《庄子》中的“逍遥”可以分为三个层面:物物而物于物是逍遥之最低层次,物物而不物于物乃可做到相对的逍遥,而无待才能达到真正的逍遥。庄子主张丧我、解悬、无用等养生之道,就是为了达到逍遥的人生境界。庄子热忱地爱慕着“逍遥”,以逍遥之笔去道说“逍遥”,从而使《庄子》具有了独特的文学魅力。

关 键 词:庄子  逍遥  养生  道说
文章编号:1004-1869(2006)04-0073-05
修稿时间:2006-01-11

Peripatetic: the Essence of Zhuangzi's Thought
WANG Yuan. Peripatetic: the Essence of Zhuangzi's Thought[J]. Yin Shan Academic Journal, 2006, 19(4): 73-77
Authors:WANG Yuan
Abstract:"Peripatetic",the famous issue in Zhuangzi can be divided into three lays.The man who can use things and depend on things may be content with his lot.The man who can use things but doesn't depend on things will be a relative peripatetic.Only he has no use for things and doesn't depend onthings that he can be an absolute peripatetic.Zhuangzi called for people's losing-me,casting off suffering and of no use,so that they can take good care of theirlife and to be a peripatetic.He was in deep love with a peripatetic and repeated the peripatetic with his free imagine,thus his work was full of unique literary fascination.
Keywords:Zhuangzi  Peripatetic  Taking Care of One's Life  
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