| SPECIAL ISSUE： RECONSTRUCTING THE GENEALOGY OF CONFUCIANISM： XUN ZI＇S THOUGHT AND HIS HISTORICAL IMAGE |
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| 作者姓名： | Zhou Chicheng |
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| 作者单位： | School of Politics and Administration, South China Normal University |
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| 基金项目： | This paper was originally written in Chinese for the ＂International Symposium on the Status and Value of Xun Zi＇s Philosophy＂ on October 12-15 2012, organized jointly by Handan College and China Renmin University. The author wishes to thank the organizing committee, and editor Kang Xiangge in particular, for a warm reception; the participants for comments and suggestions; and Mr. Hou Zhanjie, whose admirable English translation served as the basis on which the current version was generated. |
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| 摘 要： | 通过舜与上甲微的故事，《保训》表达了儒家的中道政治理念。早期儒家具有强烈的弘道意识，但对于道的认识是开放的，与后世的道统说有明显的不同。中国古代虽然存在一个源远流长“中”的思想传统，并形成中正、中庸、中和等一系列概念，但古代的“中”源于宗教性的礼仪活动，是古代礼学的重要范畴。孔子之后，真正全面继承“中”的传统的是主要是苟子。儒家道统是仁学与礼学的结合，儒家之道乃内圣外王之道。
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| 关 键 词： | 《保训》 中 道统 仁义-中 礼义-中 孔子 孟子 荀子 |
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