| 李宓其人及被奉为将军洞本主新探 |
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| 引用本文： | 杨政业.李宓其人及被奉为将军洞本主新探[J].云南民族大学学报(哲学社会科学版),2004,21(2):57-61. |
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| 作者姓名： | 杨政业 |
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| 作者单位： | 大理白族自治州文化局,云南 大理 671000 |
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| 摘 要： | 在南诏文化和白族本主研究中,李宓是一个重要的历史人物和本主祀神。李宓在唐王朝与南诏的政治斗争中是重要的当事人和执行者,他是中国历史上民族战争中的牺牲品。将李宓奉为本主是白族特殊文化的表现形式。我们要以历史的科学辩证的眼光来分析评判这一文化现象。
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| 关 键 词： | 李宓 历史人物与本主 唐与南诏的关系 |
| 文章编号： | 1001-8913(2004)02-0057-05 |
| 修稿时间： | 2003年6月30日 |
A Restudy of Li Mi Worshiped as Jiangjundong Benzhu |
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| YANG Zheng-ye.A Restudy of Li Mi Worshiped as Jiangjundong Benzhu[J].Journal of Yunnan Nationalities University:Social Sciences,2004,21(2):57-61. |
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| Authors: | YANG Zheng-ye |
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| Abstract: | Li Mi is an important historical figure in Nanzhao culture and in the study of Benzhu God worshiped by the Bais. Li Mi was involved in the political struggles between the Tang Imperial Court and the Local Nanzhao Kingdom and was a victim in a war between different ethnic groups in Chinese history. The worship of Li Mi as Benzhu God is a special representation of Bai culture, a study of which should be scientifically, historically and dialectically oriented. |
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| Keywords: | Li Mi historical figure and Benzhu God relationship between the Tang Imperial Court and the Local Nanzhao Kingdom |
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