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论道德的利他性与为我性的辩证统一
引用本文:唐永泽,杨志春. 论道德的利他性与为我性的辩证统一[J]. 南京医科大学学报(社会科学版), 2000, 1(1): 7-8
作者姓名:唐永泽  杨志春
作者单位:镇江医学院党委办公室!江苏镇江212001
摘    要:道德具有利他性,又隐藏着为我性,不能简单地以一个方面否定、排斥另一方面,现实生活中,道德的这两种属性互相兼容、互相渗透、互为条件、辩证统一。这种内在的辩证统一性,主要体现为三个方面:我为他人,他人为我;我为他人,方能为我;我为他人,“他”中有“我”。这两种属性要从道德规范的普通性、社会性来把握,而不是对个人具体行为的道德评价。

关 键 词:道德  利他性  为我性

On the Dialectical Unity of Altruism and Egoism of Morality
TANG Yong - ze,YANG Zhi - chun. On the Dialectical Unity of Altruism and Egoism of Morality[J]. Acta Universitatis Medicinalis Nanjing(Social Science), 2000, 1(1): 7-8
Authors:TANG Yong - ze  YANG Zhi - chun
Abstract:morality is both altruistic and egoistic. You can' t deny and reject the other side simply because of the emphasis on one side. In real life, these two properties of morality contain, permeate and condition each other, They are dialectically united. This inner dialectical unity is feflected in 3 aspects: serve others so that you might be served; serve others so that you will be served; Serve others because all are correlated and interpenetrated. In addition, these two properties should be evaluated from the universality and social nature of the moral norm instead of the concrete behavior of an individual.
Keywords:morality  altruism  egoism  
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