| 《聊斋志异》异类仙化现象研究 |
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| 引用本文： | 王海燕. 《聊斋志异》异类仙化现象研究[J]. 东方论坛, 2010, 0(5): 47-51,77 |
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| 作者姓名： | 王海燕 |
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| 作者单位： | 青岛大学文学院．山东青岛266071 |
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| 摘 要： | 与之前的志怪小说相比，《聊斋志异》对异类形象的态度呈现出一种新的审美价值偏向：异类仙化倾向。这种异类仙化倾向源自《聊斋志异》对民间传统中狐仙观念与唐以来文学中仙妓合流意识的继承，更出自蒲松龄对异类观念的创新与道德理想的寄托。蒲松龄对聊斋中关的异类女性的褒美乃至“仙化”，是其理想人性追求及浪漫诗心的体现。
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| 关 键 词： | 异类仙化 狐仙观念 仙妓合流 道德讽谕 浪漫诗心 |
A Study of Alternative Immortalization in Strange Tales from a Chinese Studio |
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| WANG Hai-yan. A Study of Alternative Immortalization in Strange Tales from a Chinese Studio[J]. Orient Forum, 2010, 0(5): 47-51,77 |
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| Authors: | WANG Hai-yan |
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| Affiliation: | WANG Hai-yan (College of Liberal Arts, Qingdao University, Qingdao 266071, China) |
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| Abstract: | Strange Tales from a Chinese Studio shows a new aesthetic value preference in its attitude toward alternative images： a tendency towards alternative immortalization. This is an inheritance of the idea of fox spirits in the folklore and the combination of immortal and prostitute in the post-Tang Dynasty literature. The praise of alternative females or even their immortalization by Pu Songling is an embodiment of his pursuit of ideal humanity and romantic poetic heart. |
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| Keywords: | alternative immortalization idea of fox spirit combination of immortal and prostitute moral irony romantic poetic heart |
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