| 解读隐逸 |
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| 引用本文： | 李连霞,王加鑫. 解读隐逸[J]. 河北理工大学学报(社会科学版), 2007, 7(4): 74-77 |
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| 作者姓名： | 李连霞 王加鑫 |
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| 作者单位： | 四川理工学院,中文系,四川,自贡,643000 |
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| 摘 要： | 隐逸是我国古代文化史上的突出现象,有其自身独特的艺术魅力。从与主流社会的关系和个性自由发展而言,隐逸是一种疏离主流的个性自由选择方式,是一种对完善自我的执着追求;从儒、道二家对隐逸的各自阐释可知二者的分野;一为权变,一为顺性。相同的表象下掩盖着不同的内涵;从多元视域对隐逸进行解构,可以更为详细透彻地考察出隐逸的深层内蕴。
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| 关 键 词： | 隐逸 个性自由 权变 顺性 多元视域 |
| 文章编号： | 1673-2804(2007)04-0074-04 |
| 修稿时间： | 2006-06-21 |
Analysing the Seclusion |
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| LI Lian-xia,WANG Jia-xin. Analysing the Seclusion[J]. Journal of Hebei Polytechnic University(Social Science Edition), 2007, 7(4): 74-77 |
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| Authors: | LI Lian-xia WANG Jia-xin |
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| Abstract: | Seclusion is an outstanding phenomenon in the history of ancient civilization of our country with one's own unique artistic charm.Concerning the relation with mainstream society and the development of individual,seclusion is the individual's free choice,the way about drifting apart the mainstream,the pursuit of perfecting oneself.From the Confucianism and the Taoism's opinions about seclusion,we know the difference between them:one is tact,the other satisfaction.They have different content under the same presentation.Analysing the seclusion with plural angel,we can observe thoroughly the deep content of seclusion. |
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| Keywords: | seclusion free individuality tact satisfaction plural angle |
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