| 性灵出万象 风骨超常伦——论唐代性灵诗学理论 |
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| 引用本文： | 朱学东. 性灵出万象 风骨超常伦——论唐代性灵诗学理论[J]. 云梦学刊, 2005, 26(6): 82-86 |
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| 作者姓名： | 朱学东 |
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| 作者单位： | 湖南理工学院,中文系,湖南,岳阳,414006 |
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| 摘 要： | 唐代丰富和发展六朝性灵说,构建起以性灵为本体的诗学理论,极大地丰富并深化了唐代美学范畴的理论内涵。
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| 关 键 词： | 性灵 诗学 范畴 |
| 文章编号： | 1006-6365(2005)06-0082-05 |
| 修稿时间： | 2005-04-30 |
THE COUNTLESS FORMS COME FROM THE NATURAL DISPOSITION AND INTELLIGENCE AND THE VIGOR OF STYLE FREQUENTLY OUTSTAND: To comment on the poetics of the natural disposition and intelligence of the Tang Dynasty |
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| ZHU Xue-dong. THE COUNTLESS FORMS COME FROM THE NATURAL DISPOSITION AND INTELLIGENCE AND THE VIGOR OF STYLE FREQUENTLY OUTSTAND: To comment on the poetics of the natural disposition and intelligence of the Tang Dynasty[J]. Journal of Yunmeng, 2005, 26(6): 82-86 |
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| Authors: | ZHU Xue-dong |
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| Abstract: | The Tang Dynasty enrich and develop the natural disposition and intelligence of the six Dynastys,poetics of ontology enrich and deepen theoretical intension of aesthetics category of Tang Dynasty extremely and build poetics of ontology of the natural disposition and intelligence. |
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| Keywords: | the natural disposition and intelligence poetics category |
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