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作为思想的形而上学
引用本文:孙利天. 作为思想的形而上学[J]. 学习与探索, 2003, 1(6): 8-13
作者姓名:孙利天
作者单位:吉林大学,哲学社会学院,吉林,长春,130012
摘    要:思想是人类的能力和本性,思想的本性是永恒的否定和超越,思想的本性即是人的形而上学本性。以思想的方式把握世界,世界即是思想中的世界,时代就是思想中的时代。反思思想内容的基本逻辑规定,就是揭示存在和世界的本质。逻辑学即形而上学,思想是形而上学的秘密。思想形而上学的界限是以思想的形式把握世界的界限。表象、情感、意志和实践态度的把握世界的方式,亦有自身的真理和价值。所以,当代哲学超越形而上学的思想或后形而上学思想,根本问题在于寻求一种“非规定性的思”,或使思想得以可能的“存在”、“无”或“他者”。

关 键 词:思想形而上学  后形而上学  黑格尔
文章编号:1002-462X(2003)06-0008-06
修稿时间:2003-04-07

Metaphysics as thinking
SUN Li - tian. Metaphysics as thinking[J]. Study & Exploration, 2003, 1(6): 8-13
Authors:SUN Li - tian
Abstract:Thinking is human' s ability and nature, the nature of which is man' s metaphysics. A grasp of the world by thinking leads to the fact that world is the one in thinking and the era is the one in thinking. A reflection of the basic logic rules of the thinking materials is a discovery of being and the nature of the world. Logics is metaphysics and thinking is the secret of metaphysics. The limit of metaphysical thinking is the grasp of world by thinking. And a grasp of the world by idea, emotion, will and practice attitude has its own truth and value. The basic question of the fact that the modern philosophy is beyond the metaphysical or post - metaphysical ideas lies in a search for a kind of "unidentified thinking", or making thinking a possible "being", "naught" or "others".
Keywords:metaphysical thinking  post - metaphysics  Hegel
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