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西方诗学中的文学符号自律观念及其人学本质
引用本文:杜吉刚. 西方诗学中的文学符号自律观念及其人学本质[J]. 河北大学学报(哲学社会科学版), 2004, 29(5): 67-69
作者姓名:杜吉刚
作者单位:四川大学,文学与新闻学院,成都,610064
摘    要:主要阐述以下两个论题:一、西方形式主义诸诗学流派"文学符号自律"观的一致与差异;二、西方形式主义诗学的人文精神实质,主要论述西方形式主义诸诗学流派标举"文学符号自律"以割断文学与社会人生的关系,其目的恰恰是为了投入社会人生。他们是通过对文学的看护与更新来对抗虚假的、病态的、破碎的社会生活,以达到更新人们的感觉方式与思维方式,并以人类本真的"元语言"整合社会的多元矛盾话语。

关 键 词:文学符号  自律观念  人学本质  元语言
文章编号:1005-6378(2004)05-0067-03
修稿时间:2003-05-10

The Concept of Autonomy in Literary Semiotics of Western Poetics and its Nature of Humanity
DU Ji_gang. The Concept of Autonomy in Literary Semiotics of Western Poetics and its Nature of Humanity[J]. Journal of Hebei University(Philosophy and Social Science), 2004, 29(5): 67-69
Authors:DU Ji_gang
Abstract:Two issues are taken up in this paper: 1). convergence and divergence in the idea of autonomy in literary semiotics among various schools of formalism in the western countries; 2) on the nature of humanity of the idea. In an attempt to cut away literature from life by claiming "autonomy in literary semiotics", the formalist schools in the western countries really aim at interference into the society and life. By protecting and renovating literature, they mean to oppose to the hypocritic, unhealthy and fragmentary social life, so as to renovate people's feeling and thinking modes, and harmonize social conflicts by metalanguage.
Keywords:literary sign  the concept of autonomy  nature of humanity  Metalanguage
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