| 儒者论“定” |
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| 引用本文： | 叶蓬. 儒者论“定”[J]. 齐鲁学刊, 2011, 0(6) |
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| 作者姓名： | 叶蓬 |
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| 作者单位： | 广州市社会科学院高级研究员工作室,广东广州,510410 |
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| 摘 要： | "定"作为心性本体首见于《大学》,在被长期忽略后于李翱的"定者诚也"得到传承,并在周敦颐的"定之以中正仁义而主静"、张载"动静不失其时"的"定则自光明"中得到阐发,然后在程颢"动亦定,静亦定"的"廓然而大公,物来而顺应"中确立起基本意旨。朱熹的"性定则动静如一、内外无间"、王阳明"静未尝不动,动未尝不静"的"定者心之本体"、刘宗周"动静合一之理"的"随处静定"、王夫之的定"则于至善中曲折相因之致,委悉了当……十分大全",将《大学》"缉熙敬止"之"定"做了淋漓尽致的发挥。在前后相继的儒者体验中,"定"的范畴精彩地体现了儒学对生生不息的本体之体用不二的终极性把握。
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| 关 键 词： | 定 止 诚 心 体 |
Confucian on Ding |
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| YE Peng. Confucian on Ding[J]. Qilu Journal, 2011, 0(6) |
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| Authors: | YE Peng |
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| Affiliation: | YE Peng(Guangzhou Academy of Social Siences,Workshop of Senior Professor,Guangzhou 510410,China) |
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| Abstract: | As a Ontological intrinsic Category,Ding is first expounded in Da Xue,and is inherited by Li Ao for his Ding is Cheng,and is expanded by Zhou Dunyi for his It is Ding by Zhong,Zheng,Ren,Yi and hosting Jingand Zhang Zai for hisDing itself brightwhich Dong & Jing is not out of time,and is establishing expounded by Cheng Hao for his wholely mind so grandeur Justice,answer every Meeting everything by nature which Dong is also Ding,Jing is also Ding;Ding whichJi,Xi,Jing,Zhiin Da Xueis thoroughly exerted by Zhu X... |
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| Keywords: | Ding Zhi Cheng Xin Ti |
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