| 方以智的“太极不落有无”说 |
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| 引用本文： | 张世亮. 方以智的“太极不落有无”说[J]. 河南科技大学学报(社会科学版), 2011, 29(3) |
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| 作者姓名： | 张世亮 |
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| 作者单位： | 北京师范大学价值与文化研究中心,北京,100875 |
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| 基金项目： | 教育部人文社会科学研究规划基金项目(08JA720002) |
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| 摘 要： | 方以智结合其家传之易学,提出了"太极不落有无"说。"无极即在有极中——无即在有中——先天即在后天中"和"太极即在无极、有极中——太无即在无、有中——中天即在先、后天中"这两组命题的交互融合构成了"太极不落有无说"的基本内涵。"太极不落有无说"是方以智"统泯随,交轮几"思维模式的运用,或者说是其"统泯随,交轮几"与"不落有无"的圆融。
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| 关 键 词： | 方以智 无极 太极 |
Fang Yizhi's Theory of Tai Chi |
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| ZHANG Shi-liang. Fang Yizhi's Theory of Tai Chi[J]. Journal of Henan University of Science & Technology:Social science, 2011, 29(3) |
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| Authors: | ZHANG Shi-liang |
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| Affiliation: | ZHANG Shi-liang(Research Center for Value and Culture,Beijing Normal University,Beijing 100875,China) |
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| Abstract: | Fang Yizhi proposed his own theory of Tai Chi according to the Book of Changes peculiar.The interaction of different groups converged propositions constituted the basic content of Fang Yizhi's theory of Tai Chi.Fang Yizhi' s theory of Tai Chi was the application of the mode of unification,expunction,conformance,interleaving,alternation,germination or the fusion of having the original state and unification,expunction,conformance,interleaving,alternation,germination. |
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| Keywords: | Fang Yizhi Wu Ji Tai Chi |
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