| "太虚无形,气之本体"--略论张载的宇宙本体论及其成因和意义 |
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| 引用本文： | 徐洪兴. "太虚无形,气之本体"--略论张载的宇宙本体论及其成因和意义[J]. 复旦学报(社会科学版), 2005, 0(3): 125-131 |
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| 作者姓名： | 徐洪兴 |
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| 作者单位： | 复旦大学,哲学系,上海,200433 |
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| 摘 要： | 以"气"为本的宇宙本体论是张载思想的逻辑起点,也是北宋道学思潮中新理论建构不可或缺之重要一环.张载的"气"本体论,较好地处理了形上与形下、本体与现象的关系,初步为儒家学说建构了一个宇宙本体论的基础.这一理论的形成,既是佛、道二教思想挑战的产物,也是批判汉唐儒学和当时新起种种思想因素的结果.
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| 关 键 词： | 张载 " 气" 本体论 佛道二教 道学思潮 |
| 文章编号： | 0257-0289(2005)03-0125-007 |
| 修稿时间： | 2004-11-01 |
A Brief Study of Zhang Zai's Cosmo-Ontology |
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| XU Hong-xing. A Brief Study of Zhang Zai's Cosmo-Ontology[J]. Fudan Journal(Social Sciences Edition), 2005, 0(3): 125-131 |
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| Authors: | XU Hong-xing |
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| Abstract: | The logical beginning of Zhang Zai's Cosmo-ontolohy served as an important link indispensable for the construction of new theories in the ideological trend of Neo-Confucianism in the Northern Song Dynasty.Zhang Zai's ontology reasonably explained the relationship between metaphysics and materialism,numen and phenomenton,and laid a preliminary foundation of Cosmo-ontology for Confucianism.It came from the challenges of Buddhism and Taoism,and was also resulted from the emergence of various thoughts and the criticism towards Confucianism of the Han and Tang Dynasties. |
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| Keywords: | Zhang Zai ontology of concrete manifestation Buddhism and Taoism ideological trend of Neo-Confucianism |
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