| 试论禅宗修辞的理解 |
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| 引用本文： | 疏志强.试论禅宗修辞的理解[J].湖北师范学院学报(哲学社会科学版),2004,24(3):81-84. |
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| 作者姓名： | 疏志强 |
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| 作者单位： | 湛江师范学院,中文系,广东,湛江,524048 |
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| 摘 要： | 禅宗修辞的理解向以扑朔迷离见称,特定的交际目的决定了它特定的表述方式。理解禅宗那种禅体验信息的话语,对于禅者至为重要。禅宗修辞的理解和接受不能停留在语表意义上,而必须超越世俗语义和逻辑的约束,结合自己内心的体悟来理解。禅宗修辞理解的过程,就是参禅,不管是对"有义句"还是"无义句",都应"参活句",抓取其字面以外的"语义",直探佛禅的真如意义。
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| 关 键 词： | 禅宗修辞 理解 世俗语义 参禅 |
| 文章编号： | 1009-4733(2004)03-0081-04 |
| 修稿时间： | 2003年12月15 |
On understanding of Dhyana rhetoric |
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| SHU Zhi-qiang.On understanding of Dhyana rhetoric[J].Journal of Hubei Normal University(Philosophy and Social Science),2004,24(3):81-84. |
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| Authors: | SHU Zhi-qiang |
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| Abstract: | Dhyana is famous for its confusing.The special conversational aim decides its special expressive way.It is very important for Buddhist monk to understand the information of Buddhism.We should understand Dhyana from our hearts,over common meaning and logic,not from the sentence itself.To understand Dhyana is to sit in deep meditation.No matter it is meaningful or meaningless,we should master the meaning outside the words and understand it nimbly. |
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| Keywords: | Dhyana rhetoric understand common meaning sit in deep meditation |
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