| 老庄道言观之内涵及其美学意义 |
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| 引用本文： | 李哲练.老庄道言观之内涵及其美学意义[J].湖南文理学院学报(社会科学版),2004,29(3):52-54. |
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| 作者姓名： | 李哲练 |
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| 作者单位： | 华中科技大学人文学院 湖北 |
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| 摘 要： | 老庄道言观强调道是终极性的最高存在,言却具有非圆满自足的局限性,故“道不可言”。只有消解了名实对应关系,并借助象与意为中介,言才能指向道、通向道。由此,通过有限的语言指向无限永恒的宇宙生命,便是老庄道言观的美学意义之所在。
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| 关 键 词： | 老庄哲学 道言观 道不可言 非常言 得意忘言 有限无限 |
| 文章编号： | 1672-6154(2004)03-0052-03 |
| 修稿时间： | 2004年2月26日 |
The Connotation and Aesthetic Meaning of Lao - Zhuang's "Dao and Yan Thought" |
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| LI Zhe - lian.The Connotation and Aesthetic Meaning of Lao - Zhuang's "Dao and Yan Thought"[J].Journal of Hunan University of Arts and Science:Social Science Edition,2004,29(3):52-54. |
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| Authors: | LI Zhe - lian |
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| Abstract: | Lao- Zhuang's "Dao and Yan thought" emphasizes that Dao is the exfreme highest existence while Yan has its imperfect limitations, therefore Dao is contrary to Yan. Only by eliminating the corresponding relationship between names and entities and using images and meanings as intermediaries can Yan refer and lead to Dao. So the aesthetic meaning of Lao-Zhuang' s Dao and Yan thought lies lies in limited words referring to the unlimited eternal lives in the universe. |
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| Keywords: | Lao - Zhuang' s philosophy Dao and Yan thought Dao is contrary to Yan unusual Yan get the meaning and forget Yan limited and unlimited |
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