精神是时间的本质——从费尔巴哈、马克思、海德格尔的批判看黑格尔时间思想的实质

在费尔巴哈看来，在黑格尔注重联系和发展的历史原则中，那种以时间为惟一向度的思辨哲学方法，最终成为反“时间”的“理性专制主义”。在马克思的批判中，黑格尔的绝对方法作为应用的形而上学，具有创造一切的权能——纯粹的、永恒的、无人身的理性自我运动、自我安置自己，通过思想运动建设世界，从而把现实的人的感性活动史颠倒成纯粹思维的生产史。从根本上说，黑格尔绝时方法的形成与黑格尔颠倒日常语言和哲学语言的关系密切相关。由于在黑格尔的思辨体系中，作为有限性（时间性）存在的人是无限存在即无人身的理性实现自身的场所、工具，所以海德格尔指认黑格尔哲学仍然是在场形而上学，黑格尔时间概念是本源时间的敉平。

The Spirit Being the Essence of Time——Analysis on Essence of Hegel's Time Thought from Critique of Feuerbach,Marx and Heidegger

In Feuerbach＇s opinion , in Hegel＇s relation and the development historical principle, the philosophy method of taking time as only to the speculation that it finally becomes rational autocracy of instead ＂the time＂. In Marx＇s critique, Hegel＇s absolute method takes the application metaphysics, has creates all powers - - purely, eternal, the non-person＇s rational self- movement, to place itself, through thought movement to construction the world, thus inverts the reality person＇s perceptual activity history into the production history of the pure thought. From the basic speaking he Hegel absolute method＇ s formation is relate to Hegel＇ s inverts the daily language and the philosophy language. Because in Hegel＇s speculation system, （timeliness） exists as finitehess the human is the infinite existence namely non-person＇s rationality realizes own place, the tool, therefore Heidegger indicated and confirmed the heglian philosophy is still the metaphysics on the scene, the Hegel time concept was source time quelling.