| 王守仁心学的极端化发展及其主要理学观点 |
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| 引用本文： | 于化民. 王守仁心学的极端化发展及其主要理学观点[J]. 济南大学学报(社会科学版), 2001, 11(2): 54-60 |
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| 作者姓名： | 于化民 |
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| 作者单位： | 军事科学院,毛泽东军事思想研究所,北京,100091 |
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| 摘 要： | 王学是明中后期思想界的主流 ,其后学呈现出向两个方向分化的发展倾向。其中 ,王畿、聂豹、罗洪先及泰州学派注重王学向内心、静修方面的用力 ,偏重顿悟 ,代表了王派心学的极端化发展倾向
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| 关 键 词： | 王守仁后学 极端发展 格物 良知 |
| 文章编号： | CN37-1296(2001)02-0054-07 |
| 修稿时间： | 2001-03-12 |
The Extreme Development of Wang Shouren's Philosophy of the Mind and the Main Ideas |
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| YU Hua-min. The Extreme Development of Wang Shouren's Philosophy of the Mind and the Main Ideas[J]. Journal of Jinan University, 2001, 11(2): 54-60 |
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| Authors: | YU Hua-min |
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| Abstract: | Wang Shouren's Philosophy was the main trend in the middle and later periods of Ming Dynasty, which developed in two different directions afterwards. Wang Ji, Nie Bao, Luo Hongxian and the School of Tai District attached importance to inherent and quiet training and laid particular stress on insight. They embodied the extreme development of Wang Shouren's philosophy of the mind. |
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| Keywords: | Wang Shouren's philosophy of the mind the extreme development to study the nature of things intuitive knowledge |
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