| 汉语詈语的致詈方式及文化内涵 |
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| 引用本文： | 孟昭水.汉语詈语的致詈方式及文化内涵[J].齐鲁学刊,2006(4):77-81. |
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| 作者姓名： | 孟昭水 |
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| 作者单位： | 泰山学院,中文系,山东,泰安,271021 |
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| 摘 要： | 汉语詈语的按致詈方式大致可分为五类:诅咒类詈语起源于原始语言崇拜;禁忌类詈语是对禁忌的突破;贬损类詈语是传统的天地万物等级格局带来的人贵畜贱观念的反映;歧视类詈语反映了男尊女卑等传统的观念以及人们的社会价值观;违背伦理伦理道德类詈语则能够折射出特定社会的伦理道德规范。
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| 关 键 词： | 詈语 致詈方式 文化内涵 |
| 文章编号： | 1001-022X(2006)04-0077-05 |
| 修稿时间： | 2006年1月4日 |
The Mode of Being Dirty Words and The Cultural Connotation about Chinese Dirty Words |
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| Meng Zhao-shui.The Mode of Being Dirty Words and The Cultural Connotation about Chinese Dirty Words[J].Qilu Journal,2006(4):77-81. |
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| Authors: | Meng Zhao-shui |
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| Abstract: | The dirty words about anathema come from primitive lingual adoration.The dirty words about abstinence break through the abstinence.The dirty words about disparagement is the certainty and praise of the values of humanity.The dirty words about discrimination reflect the concept of social value and the traditional conception that man is dignified and woman is servile.The dirty words about violating morality can reflect special norm of morality. |
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| Keywords: | dirty words the manner of being dirty words cultural connotation |
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