| 论曹丕文“气”的基本内涵 |
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| 引用本文： | 袁忠群.论曹丕文“气”的基本内涵[J].暨南学报,2002,24(3):91-98. |
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| 作者姓名： | 袁忠群 |
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| 作者单位： | 暨南大学华文学院 广东广州510610 |
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| 摘 要： | 中国古代哲学中“气”的内涵既具有物质性 ,又具有精神性。曹丕引入哲学中“气”的精神性内涵论说诗文 ,其“文以气为主”的主张与司马迁“成一家之言”的主张具有内在的统一性。曹丕文气的基本内涵是 :文章的创作要以表现作者富有个性的思想情感为主 ,体现主体性。
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| 关 键 词： | 气 曹丕 文气 文论 |
| 文章编号： | 1000-5072(2002)03-0091-08 |
| 修稿时间： | 2002年1月10日 |
On Basic Intention of Cao Pi's "Qi" of the Writings |
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| YUAN Zhong-qun.On Basic Intention of Cao Pi's "Qi" of the Writings[J].Journal of Jinan University,2002,24(3):91-98. |
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| Authors: | YUAN Zhong-qun |
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| Abstract: | Qi in ancient Chinese philosophy has its material and spiritual connotation. CaoPi proposed that writing be based on Qi, which has the same meaning with Sima Qian's idea of "writing in my own way". The basic intention of Caopi's "Qi" of the Writings is that writings should express the writer's distinctive thoughts and feelings and present its subjective style. |
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| Keywords: | Qi Cao Pi wenqi article review |
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