| 从《性自命出》看郭店儒简的法律思想 |
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| 引用本文： | 吴礼明. 从《性自命出》看郭店儒简的法律思想[J]. 华北水利水电学院学报(社会科学版), 2008, 24(1): 61-64 |
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| 作者姓名： | 吴礼明 |
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| 作者单位： | 华北水利水电学院,河南,郑州,450011 |
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| 摘 要： | 儒家法律思想不是前人所说是为人治,它是儒家先人在充分理解人性的基础上而构建的一套人法相济、德刑并施,注重从根本、源头上来和谐秩序的社会学说。它不仅是社会和谐理论创制的难点,更是现实为政实践的难点。儒家在此为我们提供了广阔而深厚的精神财富。
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| 关 键 词： | 性自命出 郭店儒简 法律思想 |
| 文章编号： | 1008-4444(2008)01-0061-04 |
| 修稿时间： | 2007-10-29 |
The Discussion about Codices Ideology from Humanity Come from Fate of Guodian Confucius Bamboo Slips |
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| WU Li-ming. The Discussion about Codices Ideology from Humanity Come from Fate of Guodian Confucius Bamboo Slips[J]. Journal of North China Institute of Water Conservancy and Hydroelectric Power(Social Sciences Edition), 2008, 24(1): 61-64 |
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| Authors: | WU Li-ming |
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| Affiliation: | WU Li-ming (North China Institute of Water Conservancy and Hydroelectric Power,Zhengzhou 450001, China) |
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| Abstract: | The codices Ideology of Confucius is not the Theory which the national system set up by Wisdom,and such ideas is no good in public eyes. The Theoretic foundation of The codices Ideology of Confucius based on the thoughtful Apprehend about Humanity, such Theory is a social system Doctrine which the Confucius pay attention to Root,The Theory claim that Law should harmonious with Solon,the ethies and Penalty should be used at the same time in the running of government. Its not only the difficulty of system theory contriving, but also the difficulty of social practice. The Confucius had provided us such genius Treasures thousand years ago. |
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| Keywords: | Humanity come from Fate GuoDian Confucius Bamboo Slips Codices Ideology |
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