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Traditional Chinese philosophies and contemporary leadership
Institution:1. Guanghua School of Management, Peking University, No. 5 Yiheyuan Road, Haidian District, Beijing 100871, China;2. Mendoza College of Business, University of Notre Dame, Notre Dame, IN 46556, United States;3. Fudan University, China;1. School of Social Sciences, Singapore Management University, Singapore;2. Department of Psychology, National Chung Cheng University, Taiwan;3. Department of Psychology, National Taiwan University, Taiwan;4. California School of Organizational Studies, Alliant International University, USA;5. Department of Human Resource Management, National Sun Yat-Sen University, Taiwan;1. School of Labor and Employment Relations, University of Illinois at Urbana-Champaign, 504 East Armory Avenue, Champaign, IL 61820, USA;2. School of Economics and Management, North China Electric Power University, Beijing, China;1. Department of Management, University of Mannheim, 68161 Mannheim, Germany;2. Department of Business Administration, University of Potsdam, 14482 Potsdam, Germany;3. HR Strategy & Organizational Effectiveness, Henkel AG & Co. KGaA, Henkelstraße 67, 40589 Düsseldorf, Germany;1. Graduate School of Management of Technology, Sogang University, Shinsu-Dong, Mapo-Gu, Seoul 121-742, Republic of Korea;2. University of Miami, School of Business Administration, Department of Management, Coral Gables, FL 33124, United States;3. San Francisco State University, College of Business, Department of Management, San Francisco, CA 94132, United States
Abstract:We discuss three traditional Chinese philosophies—Daoism, Confucianism, and Legalism—as they relate to Western-originated leadership theories. We analyze articles reporting interviews with fifteen contemporary Chinese business leaders to determine how their leadership practices reflect the traditional philosophies. We discuss future research directions for Chinese and global leadership. In a response to world-wide call for developing indigenous theories and knowledge about management, we encourage scholars to consider cultural settings and traditional wisdom in their studies of contemporary leadership practices.
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