论唯识宗对道教理论的影响

在中国佛道义理层面的交涉中,唯识宗与道教心性论的交融是最为深刻的.这一过程,始于玄奘梵译《老子》,再由一系列的僧道论战加以推动,其基本完成的标志是王玄览的《玄珠录》.这样,唯识宗“唯识无境”、“转识成智”的观点,在与道教基本教义冲突、融通的辩证过程中,被道教所吸纳,形成了道教“道在境智中间”、“断灭心识”等更具思辨的理论观点.

On the Influence of the Insight Sect upon Taoist Theory

In the interchange field of China's Buddhist doctrine, the blend of the insight sect and Taoist disposition theory is very obvious. The blend began in the translation of "Lao Zi" by the famous monk. Sanzang in Tang Dynasty, developed in a series debates between Buddhists and Taoists and finalized in the book "Xuanzhu Collection" by Wang Xuan lan. Thus, the doctrines of "endless knowledge" and "turn knowledge into wisdom" by Insight Sect were absorbed by Taoism, forming the more radical views "The principle lies in boundary and wisdom" and "elimination of inner thought" Taoism.