从"新儒学"到"后新儒学"的发展--环绕台湾现代化进程的哲学反思

该文旨在经由宏观的对比,环绕台湾现代化进程做一哲学反思,并由此阐述由“新儒学”到“后新儒学”的发展历程。原始儒家、新儒家与当代新儒家皆有其恒定不变的道德实践要求,他们都是儒家。台湾虽为移民之地,但这三四百年来由于先圣先哲的努力,勤耕勤垦,台湾已然是一文化再育的母土,使得中华文化能够灵根再植,当代新儒学也因此有进一步的创获。值得一提的是,当代新儒学伴随着其他的文化机制,对台湾现代化进程起着一定的调节性作用。进到新的世纪,文明对话的要求呼声渐起,当代新儒学在国际哲学脉络中有着进一步可能的瞻望。就在这个过程中,已悄然迈向了后新儒学,既隐含着转折、回返,也有着批判、继承与发展。

The Development from New-Confucianism to Post-New-Confucianism: A Philosophical Reflection on the Modernization of Taiwan

The purpose of this article is to give a philosophical reflection on the modernization of Taiwan through macroscopic comparison and to explicate the development from "New-Confucianism" to "Post-New-Confucianism".Firstly,it points out that moral practice is the eternal assertion of the Primordial Confucianism,Neo-Confucianism and New-Confucianism,which are all Confucianisms.Although Taiwan is an immigration place,it has already become the birthplace of a new culture for the sages have been making efforts during the past over the 400 years.Therefore,it provides the soil for the re-implanting of the spirit of Chinese culture and makes the development of New-Confucianism possible.It is worth noticing that,accompanying with other cultural mechanisms,New-Confucianism has played an adjustive role in the Modernization of Taiwan.As we step into a new century,the cry for the dialogue between civilizations is gradually eager and New-Confucianism should have its own prospect in the international philosophical context.Meanwhile,such a process,which implies not only a crossroad and returning,but also an inheritance,a criticism and a development,gives a new possibility for Post-New-Confucianism.