| Abstract: | Positive discrimination is a contentious topic both politically and in social policy terms. Reasoned debate about it has been hampered by a fundamental misunderstanding about what it is and what makes it peculiar, that took hold in the immediate post-Plowden era. This paper argues that what distinguishes positive discrimination from other practices with which it has been confused, such as selectivity and positive action, can only be understood in terms of basic canons of social or distributive justice. Having established the moral standing of positive discrimination, the paper goes on to examine arguments that attempt to “justify” it either in terms of justice itself or of utility, and to identify the circumstances in which its use might be “justified” in Britain. The questions that surround its proper use are identified as being in large measure moral dilemmas. |
