| 司马迁的义利观对“三个文明”协调发展的启示 |
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| 引用本文： | 刘光岭.司马迁的义利观对“三个文明”协调发展的启示[J].唐都学刊,2004,20(3):13-16. |
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| 作者姓名： | 刘光岭 |
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| 作者单位： | 西北大学,经济管理学院,陕西,西安,710069 |
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| 摘 要： | 司马迁的"义利观",一是认为利是义的物质基础,强调物质利益活动的社会基础地位;二是认为对于统治阶级而言,"利诚乱之始",强调统治者应轻徭薄赋,清明廉政;三是认为致富要走正道,富者应多行仁义;四是鼓励并赞赏不计贫富、舍身为国、行侠仗义的行为。司马迁的"义利观"做到了义与利的辩证统一,它对于我国当前提倡的物质文明、政治文明、精神文明建设的协调发展有着重要的借鉴意义。
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| 关 键 词： | 司马迁 义利观 物质文明 政治文明 精神文明 |
| 文章编号： | 1001-0300(2004)03-0013-04 |
| 修稿时间： | 2003年12月18 |
SI Ma-qian's Viewpoint on Benevolence and Benefit and the Harmonious Development of "Three Civilizations" |
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| LIU Guang-ling.SI Ma-qian''''s Viewpoint on Benevolence and Benefit and the Harmonious Development of "Three Civilizations"[J].Tangdu Journal,2004,20(3):13-16. |
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| Authors: | LIU Guang-ling |
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| Abstract: | SI Ma-qian held the following viewpoints on benevolence and benefit:Benefit is the mterial base of benevolence which stresses the social position of the benefit of material.Rulers should build aregulated,honest and clean government.Men of wealth should be benevolent and upright and make fortune morally.The acts of giving no thought to wealth,sacrificing oneself for the sake of the country and chivalry should be encouraged.SI Ma-qian's ideas on benevolence and benefit dialectically unite benevolence and benefit and are of great significance in the harmonious development of the three civilizations of material,politics and spirit of the present China. |
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| Keywords: | SI Ma-qian viewpoint on benevolence and benefit material civilization political civilization spiritual civilization |
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