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从《吕氏春秋》的天人观看其存在哲学
引用本文:熊开发.从《吕氏春秋》的天人观看其存在哲学[J].海南大学学报(人文社会科学版),2002,20(4):29-34.
作者姓名:熊开发
作者单位:海南大学,文学院,海南,海口,570228
摘    要:宇宙生成是以气、阴阳为本的。天、地、人万物产生,体现了天地宇宙的生成之理:好生是宇宙存在的根本之道。天人同源,同类相感,不仅体现在行为的层面———天人感应;也体现在哲学认知的层面———本生、贵生、重生。这是人类因应天道而应遵守的生存之道,是人的一切行为的起始依据和最终归宿。

关 键 词:《吕氏春秋》  存在哲学  阴阳  感应  本生  贵生
文章编号:1004-1710(2002)04-0029-06
修稿时间:2002年5月20日

Lüshichunqiu's Existential Philosophy Viewed from Its Heaven and Human Perspective
XIONG Kai,fa.Lüshichunqiu''s Existential Philosophy Viewed from Its Heaven and Human Perspective[J].Humanities & Social Sciences Journal of Hainan University,2002,20(4):29-34.
Authors:XIONG Kai  fa
Abstract:The essentials of the universe are Qi(vital energy)and yin yang (in Chinese thought, the two opposing principles in nature, the former feminine and negative, the latter masculine and positive), and the emergence of everything, including the heaven, the earth and the human, explains the essential law of the universe, i.e., bringing about life. The viewpoint that the heaven and the human have the same origin and that the members of the same species interact on one another are reflected not only in the behaviors,i.e., the interactions of the heaven and the human, but also in the philosophical cognition, i.e., the essence of life, the value of life and the importance of life. This is the law of human existence, which accounts for the behaviors and conducts of human being.
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