| 古代朝鲜朱子学道学精神及其论辩性特色 |
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| 引用本文： | 潘畅和,金德子.古代朝鲜朱子学道学精神及其论辩性特色[J].延边大学东疆学刊,2003,20(1):22-29. |
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| 作者姓名： | 潘畅和 金德子 |
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| 作者单位： | 延边大学东方文化研究院,延边大学出版社 吉林延吉133002 |
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| 摘 要： | 朱子学关注、影响社会的取向是努力使现实世界向“天理”世界靠近 ,而在现实中这种靠近的“可能域”更多地是主体的和精神的 ,故而为“道学精神”。“道学精神”存在的主体域性 ,使其在实践上由于主体间自我领悟的不同而外在地不断发生争辨。古代朝鲜朱子学界整体 ,在漫长的 50 0年历史中 ,充分体现了这种“道学精神”和论辨性特色。
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| 关 键 词： | 古代朝鲜 朱子学 道学精神 论辩性特色 |
| 文章编号： | 1002-2007(2003)01-0022-08 |
| 修稿时间： | 2002年10月17 |
Zhu Xi Thought in Ancient Korea: Its Taoist Spirit and Argumentative Feature |
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| Pan Changhe and Jin Dezi.Zhu Xi Thought in Ancient Korea: Its Taoist Spirit and Argumentative Feature[J].Dongjiang Journal,2003,20(1):22-29. |
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| Authors: | Pan Changhe and Jin Dezi |
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| Abstract: | Zhu Xi Thought paid close attention to society in an attempt to make an actual world closer to a rational world. As such closer "realm of possibility" showed itself to be more subjectival and spiritual in reality, it was called"Taoist spirit". Due to different self-realizations between the main bodies, the realm of subjectivity in which "Taoist spirit" existed brought about continuous arguments in practice. Zhu Xi Thought in ancient Korea, as a whole, reflected this "Taoist spirit" and its argumentative feature in its 500-year history. |
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| Keywords: | ancient Korea Zhu Xi Thought Taoist spirit argumentative feature |
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