| 试论宋明理学之“天人合一”仁学生态伦理思想 |
| |
| 引用本文： | 谢树放.试论宋明理学之“天人合一”仁学生态伦理思想[J].大连理工大学学报(社会科学版),2009,30(2). |
| |
| 作者姓名： | 谢树放 |
| |
| 作者单位： | 南京财经大学马克思主义学院,江苏南京,210046 |
| |
| 摘 要： | 宋明理学家"天人合一"的仁学生态环境伦理哲学观,提出"仁者浑然与物同体",人与自然同本同源,德治不仅是对社会还包括以仁爱原则对自然万物;提出"仁者,天地生物之心"、人"为天地立心",实现以人为本、爱物与爱人的统一,达到人的道德完善。宋明理学在生态环境伦理观上的独特认识,既有理论也有实践价值,对我们今天解决生态危机,促进环境保护和社会经济的可持续发展具有明显现实意义。
|
| 关 键 词： | 仁 天人合一 生态伦理 |
The Ecological Ethics of the Kernel Study Harmony of Man with Heaven in Neo-Confucianism of the Song and Ming Dynasties |
| |
| XIE Shu-fang.The Ecological Ethics of the Kernel Study Harmony of Man with Heaven in Neo-Confucianism of the Song and Ming Dynasties[J].Journal of Dalian University of Technology(Social Sciences),2009,30(2). |
| |
| Authors: | XIE Shu-fang |
| |
| Institution: | XIE Shu-fangSchool of Maxism Studies,Nanjing University of Finance & Economics,Nanjing 210046,China |
| |
| Abstract: | The Song and Ming dynasties' Neo-Confucianism believed in the ecological ethics of the kernel study Harmony of Man with Heaven.They proposed the savant and the thing are whole,indicating that the human and the nature come from the same roots and sources;morals govern not only refers to the society but also emphasizes the savant,heart of the world biology,and the human resolves for the world,which realizes humanist loves the thing and spouse's unification,achieves person's moral consummation.This unique unde... |
| |
| Keywords: | kernel study Harmony of Man with Heaven ecological ethics |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
