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"在天之天"与"在人之天"--王夫之天论及其创新
引用本文:周兵. "在天之天"与"在人之天"--王夫之天论及其创新[J]. 湘潭大学学报(哲学社会科学版), 2004, 28(5): 53-55
作者姓名:周兵
作者单位:北京师范大学,哲学与社会学学院,北京,100875
摘    要:"天"是中国哲学中的重要范畴,也是王夫之哲学体系中的最高范畴。王夫之关于"天"的思想有很多方面与他以前的思想家相同。王夫之在"天"问题上的最大创新之处,是他继承并发展了前人的"在天之天"与"在人之天"这一对范畴并自觉地将其运用于自己的哲学分析中,从而使自己关于"天人之际"的思想具有了以前思想家所没有的新内涵、新意义。

关 键 词:王夫之    在天之天  在人之天
文章编号:1001-5981(2004)05-0053-03
修稿时间:2004-05-11

"The Heaven on the Sky" and "the Heaven in Human Body"--Wang fuchih''''s opinion on the heaven and his new idea
ZHOU Bing. "The Heaven on the Sky" and "the Heaven in Human Body"--Wang fuchih''''s opinion on the heaven and his new idea[J]. Journal of Xiangtan University(Philosophy and Social Sciences), 2004, 28(5): 53-55
Authors:ZHOU Bing
Abstract:The heaven" is an important category in Chinese philosophy. It is also the supreme category in Wang Fuchih's philosophy system. Many aspects in Wang fuchih's opinion on the heaven are common to or similar with the opinions of other thinkers' before his times on the same issue, but there are also some points between Wang Fuchih's opinion on the heaven and other thinkers' .The most valuable point in Wang Fuchih's opinion on the heaven is that he inherits the two categories, "the heaven on the sky" and "the heaven in human body", from other thinkers and applies them in his philosophical analysis consciously, which makes his thoughts on the important issue "between the heaven and human being" has some new meanings which other thinkers don't have.
Keywords:Wang Fuchih  the heaven  the heaven on the sky  the heaven in human body
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