| 汉武封禅:儒学正统化大典 |
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| 引用本文： | 何平立. 汉武封禅:儒学正统化大典[J]. 上海大学学报(社会科学版), 2003, 10(4): 36-41 |
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| 作者姓名： | 何平立 |
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| 作者单位： | 上海大学,文学院,上海,200436 |
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| 摘 要： | 汉武时代,形势需要有一种主导性的价值观念来强化皇权、开拓大一统帝国和维护社会秩序,儒学思想应运登上政治舞台。在儒学思想诠释与演绎下,封禅仪式程序不仅成为改德改制、大一统宗教礼仪和皇权至上与“奉天承运”的标志,而且也是宣告儒学正统化、制度化的典礼。
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| 关 键 词： | 儒学 封禅 礼仪 |
| 文章编号： | 1007-6522(2003)04-0036-06 |
| 修稿时间： | 2003-03-20 |
Han Emperor Wudi''''s Coronation at Mount. Tai--the Orthodox Ceremony of Confucianism |
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| HE Ping-li. Han Emperor Wudi''''s Coronation at Mount. Tai--the Orthodox Ceremony of Confucianism[J]. Journal of Shanghai University(Social Science Edition), 2003, 10(4): 36-41 |
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| Authors: | HE Ping-li |
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| Abstract: | During the reign of Emperor Wudi of the Han Dynasty, it was imperative that a guiding principle was needed for strengthening the emperor's power, for expanding the empire's territory and for keeping the social order. Confucianism was chosen for serving those purposes. Interpreted by Confucian scholars, the coronation ceremony not only became the symbol in setting up the unified religious rituals and the supreme authority of the emperor, but also declared the orthodoxy of Confucianism in the state's administration. |
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| Keywords: | Confucianism Coronation Ceremony at Mount. Tai rituals |
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