现代化进程中的城市空间改造——以清末新政时期山东城市宗教空间改造为例

清末新政时期,清廷以西方及西方化的日本为模板进行全方位的改革。面对隙地无多和财政窘迫的现状,政府多采取征用"他者"建筑的办法筹备新政事业的基址。被征用的空间以庙宇等宗教空间居多,因为在维新改革的清末新政时代,它既"危险"又"无益"。这种城市空间的征用以现代化为名义,国家权力扩张和现代性诉求相互纠缠其间。城市空间的改造致使原有的城市空间逐渐被侵占,新的具有现代性特征的城市空间不断涌现,逐步替代了原有城市空间并实现了城市功能的转化,初步完成了城市的现代转型。

Ransformation of Urban Space in the Process of Modernization ---Taking the Transformation of Urban Religious Space of Shandong during the New Deal in the Late Qing Dynasty as an Example

The Qing Court peformed a comprehensive reform,imitating the Western and Westernized Japan during the course of the New deal in the late Qing Dynasty.Confronted with the status quo of limieted jurisdiction and poor finance,the Court usually took more over"other"architectural approaches for the basement of preparing the New Deal;Most of which are temples and other religious space.For they are both"danger"and"useless"during the New Deal of Late Qing era.In the name of modernization,the expropriation of urban resulted in the state power expansion and demand of modernity mutually intertwined.This transformation gradually occupied the original urban space,constantly emerged modern characteristics of new urban space.Then,the former gradually replaced by the latter,realized the transformation of city functions,and initially completed the modern transformation of the urban.