| 老子"道"的诗本体特征 |
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| 引用本文： | 苟小泉.老子"道"的诗本体特征[J].宝鸡文理学院学报(社会科学版),2005,25(3):1-5. |
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| 作者姓名： | 苟小泉 |
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| 作者单位： | 陕西师范大学,政治经济学院,陕西,西安,710062 |
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| 摘 要： | 老子哲学本体论带有根本性质和普遍意义的特征是诗本体的存在,即人与其对象在最本原状态中的心体开启.在纯粹的物我关系之中,诗本体本原地存在着的,但语言和经验最终成为诗本体的蒙蔽物,老子努力地驱除语言,拒斥经验,从而在本原上进行解蔽,溯本探源,使诗本体呈现.
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| 关 键 词： | 诗本体 道 本原 语言 经验 呈现 |
| 文章编号： | 1008-4193(2005)03-0001-05 |
| 修稿时间： | 2005年3月15日 |
The Poetry-Ontology in the Lao Tzu Philosophy |
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| GOU xiao-quan.The Poetry-Ontology in the Lao Tzu Philosophy[J].Journal of Baoji College of Arts and Science(Social Science Edition),2005,25(3):1-5. |
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| Authors: | GOU xiao-quan |
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| Abstract: | On the original trait of Lao Tzu's Philosophy is the poetry-ontology, it's also the original appearance among the Man and Object. Lao Tzu's philosophy make us feel the natural origin. The Poetry-Ontology had originally been in purerelation of I-object. But finally, language and experience become something that covered up the Poetry-Ontology, Lao Tzu try his best to reveal language and experience, and let Poetry-Ontology emerged. |
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| Keywords: | Lao Tzu Tao Poetry-Ontology Language Experience |
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