| 《易传》中的易道与天道、人道及神道 |
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| 引用本文： | 梁韦弦.《易传》中的易道与天道、人道及神道[J].齐鲁学刊,2001(6):63-67. |
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| 作者姓名： | 梁韦弦 |
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| 作者单位： | 四平师范学院,中国思想史研究所,吉林,四平,136000 |
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| 摘 要： | 《易传》所言易道主要是对天道与人道的摹写，而象与辞则是易理的载体，是《周易》论断吉凶的真实依据，筮法虽形式上亦被赋予了法天道的象征意义，而实质上与《周易》的吉凶之理并无真正的联系。《易传》所谓天道，主要是指阴阳对立统一的自然发展变化规律，人道主要是指仁与义相反相成的社会生活法则。天道、人道与神道三者之中，天道居最高层次，统摄人道与神道，而人道实乃三者的灵魂。
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| 关 键 词： | 周易 易传 道 |
| 文章编号： | 1001-022X(2001)06-0063-05 |
| 修稿时间： | 2001年6月6日 |
The Tao about Changes, Gods, Human and Deities in the Book of Changes |
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| LIANG Wei-xuan.The Tao about Changes, Gods, Human and Deities in the Book of Changes[J].Qilu Journal,2001(6):63-67. |
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| Authors: | LIANG Wei-xuan |
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| Abstract: | The Tao about Changes in the Rook of Changes nearly is a copy of Tao about Gods and human, and Xiang and Ci are the carrier of Changes, while the book judges lucky and ominous according to it. Although divine is given symbolic meaning of Tao about Gods, it has no real link with the book. The Tao of Gods in the book mainly about the natural evolution of unity of the opposites of Yin and Yang, and the Tao of Human mainly about both opposite and complementary social rules of Human and Changes. Among the Tao of Gods, Human and Deities, Tao about Gods is the highest level, which control Tao about human and Deities, while Tao of Human is the Soul of the three. |
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| Keywords: | the Book of Changes Tao |
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