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试论清末常州词派词论的文化自救意识
引用本文:姚晓雷. 试论清末常州词派词论的文化自救意识[J]. 郑州航空工业管理学院学报(社会科学版), 2001, 20(1): 57-61
作者姓名:姚晓雷
作者单位:复旦大学,上海 200437
摘    要:身居清王朝危机和以偏家为主的中国传统文化危机的交叉点上,清末常州派词人表现出了强烈的文化自救意识.尤其表现在词这一领域里,即极力将词纳入儒家文化的轨道,使之成为儒宋文化自救的一种载体.它既有一定的学术渊源,又有自身的特点,并通过一系列有目的的理论引导来实现.它有增加词参与现实的力度与深度的一面,但毕竟是一朵行将枯萎的末世之花在绝望中的自我挣扎,无法完成自身所属文化的更新.

关 键 词:清末常州词派  词论  文化自救意识
文章编号:1009-1750(2001)01-0057-05
修稿时间:2000-11-23

Changzhou Ci School and Its Cultural Self-Salvation Consciousness
Yao Xiao-lei. Changzhou Ci School and Its Cultural Self-Salvation Consciousness[J]. Journal of Zhengzhou Institute of Aeronautical Industry Management(Social Science Edition), 2001, 20(1): 57-61
Authors:Yao Xiao-lei
Affiliation:YAO Xiao-lei
Abstract:Crises of both Qing Dynasty and China's traditional culture aroused a strong cultural self-salvation consciousness of ci writers in Changzhou school at the end of Qing Dynasty,Who tried to make ci follow the Confucian culture,therefore, become a kind of its cultural carrier for self-salvation.The emerging of the consciousness reflected a specific academic background as well as its own features. After all,cultural self-salvation is like a withering flower struggling in the autumn wind,too weak to fulfil the task of renewing the culture it belonged to.
Keywords:Changzhou ci school at the end of Qing Dynasty  ci theory  cultural self-salvation consciousness  
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