| 费尔巴哈宗教批判的真正意义与"感性对象性原则"--兼与李毓章同志商榷 |
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| 引用本文： | 卜祥记.费尔巴哈宗教批判的真正意义与"感性对象性原则"--兼与李毓章同志商榷[J].新疆社会科学,2005,2(3):6-14. |
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| 作者姓名： | 卜祥记 |
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| 作者单位： | 卜祥记（复旦大学经济学院） |
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| 摘 要： | 费尔巴哈的宗教批判不仅是其早期哲学批判的延续,而且以<基督教的本质>为代表的宗教批判的真正精义就是哲学批判,是对黑格尔思辨哲学的批判;这一批判的真正成果不是对基督教或一般宗教之本质和起源问题的具体解决,而是贯穿于宗教批判始终并作为宗教批判根据的"感性对象性原则"的形成和运用.费尔巴哈的宗教批判之所以能够本质性地超越前人,费尔巴哈对马克思哲学革命的本质影响,就在于费尔巴哈的宗教批判本质上是由"感性对象性原则"出发的对思辨哲学的批判.
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| 关 键 词： | 宗教批判 哲学批判 感性原则 对象性原则 |
| 文章编号： | 1009-5330(2005)03-0006-09 |
The True Meaning of Feuerbach's Critique of Religion and the Principle of Objective Sensibility |
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| Bu Xiangji.The True Meaning of Feuerbach's Critique of Religion and the Principle of Objective Sensibility[J].Social Sciences in Xinjiang,2005,2(3):6-14. |
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| Authors: | Bu Xiangji |
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| Abstract: | Feuerbach's critique of religion is not merely a continuation of his early critique of philosophy; actually, the substance of his critique of religion represented by The Essence of Christianity is the critique of philosophy, i.e. the critique of Hegel's speculative philosophy. The reason for Feuerbach's critique of religion essentially surpassing his predecessors and his influence on Marx's philosophy revolution are that Feuerbach's critique of religion is essentially the critique of speculative philosophy based upon the objective activity of sensibility. |
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| Keywords: | critique of religion critique of philosophy principle of sensibility principle of objective |
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