| 论魏晋玄学的逻辑发展 |
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| 引用本文： | 陈雄.论魏晋玄学的逻辑发展[J].重庆交通学院学报(社会科学版),2014(3):83-86. |
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| 作者姓名： | 陈雄 |
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| 作者单位： | 西藏民族学院哲学系,陕西咸阳712082 |
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| 摘 要： | 汉初儒术"独尊"之时就标志着魏晋玄学所产生的土壤已开始被孕育,魏正始年间王弼的"贵无论"玄学标志着魏晋玄学的初步形成。整个魏晋玄学围绕着"有"、"无"之辩,"名教"与"自然"的关系问题展开和发展,郭象"独化论"玄学是其发展的高潮,到东晋中后期玄学发展趋于尾声。晋末"佛玄合流"是对魏晋玄学的佛教哲学化发展,而隋唐时期的"重玄学"则是魏晋玄学的道教哲学化转向。
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| 关 键 词： | 魏晋玄学 王弼 竹林 郭象 重玄学 |
The Logical Development of Wei-Jin Metaphysics |
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| CHEN Xiong.The Logical Development of Wei-Jin Metaphysics[J].Journal of Chongqing Jiaotong University(Social Sciences Edition),2014(3):83-86. |
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| Authors: | CHEN Xiong |
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| Institution: | CHEN Xiong (Department of Philosophy, Tibet Institute for Nationalities, Xianyang, Shaanxi 712082, Ghina) |
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| Abstract: | The emergence of Wei-Jin metaphysics has been pregnant as early as the Hart period, and Wang Bi＇s philosophy marks the initial formation of the Wci-Jin metaphysics. The center topic of the Wei-Jin metaphysics is the ＂Being and Not-being＂ and the ＂Ethics and Nature＂. GUO Xiang＇s metaphysics is the climax of the Wei-Jin metaphysics, and the Eastern Jin Dynasty is the end. |
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| Keywords: | Wei-Jin metaphysics Wang Bi bamboo-forest GUO Xiang duplicate metaphysics |
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