| 满、壮、苗族创世女神的比较研究 |
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| 引用本文： | 过伟.满、壮、苗族创世女神的比较研究[J].湖北民族学院学报(自然科学版),2005,23(2):23-25. |
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| 作者姓名： | 过伟 |
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| 作者单位： | 广西师范学院 广西南宁530001 |
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| 摘 要： | 北方满族阿布卡赫赫,南方壮族女米洛甲,苗族蝴蝶妈妈都是创世女神,本民族伟大的始母神,这是三位女神之共性。有五方面差异:女神出世的差异,神力、神格、在民间信仰中的差异,以及萨满教、麽教、巫教之差异。差异源于:满族先民乃猎牧民族,水泡泡图腾;壮族先民乃水田农耕稻作民族,花图腾;苗族先民乃水田农耕和山地农耕稻作民族与造林民族,蝴蝶图腾。
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| 关 键 词： | 创世女神 图腾 萨满教 麽教 巫教 猎牧民族 农耕民族 |
| 文章编号： | 1004-941(2005)02-0023-03 |
| 修稿时间： | 2005年1月5日 |
A Comparative Study of Goddess of Creating the World Among Man, Zhuang and Miao People |
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| GUO Wei.A Comparative Study of Goddess of Creating the World Among Man, Zhuang and Miao People[J].Journal of Hubei Institute for Nationalities(Philosophy and Social Sciences),2005,23(2):23-25. |
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| Authors: | GUO Wei |
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| Abstract: | Abukahehe of the north Man people, Numiluojia of the south Zhuang people and Mother Butterfly of Miao people are their respective Goddess of creating the world.However, The three goddesses are different in five ways: their birth, their different folk belief and different religious belief. Man people originated from a nation of hunting; Zhuang people had planted rice in the past; and Miao people had mixed rice planting and forest planting. |
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| Keywords: | goddess of creating the world totem hunting people different religious belief |
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