| "忠恕-絜矩之道"与社会和谐 |
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| 引用本文： | 张增田,诸伟奇. "忠恕-絜矩之道"与社会和谐[J]. 合肥学院学报(社会科学版), 2005, 22(3): 10-14 |
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| 作者姓名： | 张增田 诸伟奇 |
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| 作者单位： | 1. 中国科技大学,管理学院,合肥,230026
2. 安徽大学,文学院,合肥,230039 |
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| 摘 要： | 孔子的"忠恕之道"和<大学>的"絜矩之道"是原始儒家关于人际行为的重要规范."忠恕之道"是孔子践仁的基本行为原则,"絜矩之道"是对"忠恕之道"的继承与发展."忠恕-絜矩之道"的推行,有效维系了我国传统社会的人际和谐.人际关系和谐是和谐社会的重要维度,因此,对于当今建设和谐社会有着重要的促进作用.
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| 关 键 词： | 原始儒家 忠恕-絜矩之道 和谐社会 |
| 文章编号： | 1672-920X(2005)03-0010-03 |
| 修稿时间： | 2005-05-27 |
The Doctrine of Zhongshu-xieju and the Harmony of Society |
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| ZHANG Zeng-tian,ZHU Wei-qi. The Doctrine of Zhongshu-xieju and the Harmony of Society[J]. Journal of Hefei University(Social Sciences), 2005, 22(3): 10-14 |
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| Authors: | ZHANG Zeng-tian ZHU Wei-qi |
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| Abstract: | The Doctrine of Cheng-Zhu Neo-Confucius and the Doctrine of Cheng-Zhu in The Great Learning have represented themselves as important criteria for interpersonal demeanor proposed by classic Confucianism.The former is the basic code of conduct for practice by Confucius,while the latter is an inheritance and development of the former.The promotion of these two doctrines has effectively maintained in traditional society of China the harmony of interpersonal relations,which is an important indicator for harmonious society.Therefore,they are also expected to shed light on the contemporary effort to establish a harmonious society. |
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| Keywords: | classic Confucianism doctrine of Cheng-Zhu Neo-Confusius harmonious society |
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