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王弼哲学对“有”的肯认——“有无”关系再探
引用本文:杨颖川.王弼哲学对“有”的肯认——“有无”关系再探[J].齐齐哈尔大学学报(哲学社会科学版),2007(5):27-29.
作者姓名:杨颖川
作者单位:山东大学,哲学与社会发展学院,山东,济南,250100
摘    要:关于王弼的哲学思想,许多学者和哲学史家将其概括为"贵无论"、"无的哲学"。我们认为,此种观点有其偏颇之处。王弼虽强调和突出了"无"在其思想体系中的地位,但并没有否定"有"的价值与作用。为了论证此观点,我们立足于三个方面来分析:"崇本举末"(有无、本末关系)、"以无为用"(有无、体用关系)、"名教本于自然"(有无、名和自然)。

关 键 词:有无  本末  体用  自然  名教
文章编号:1008-2638(2007)05-0027-03
修稿时间:2007年6月5日

Confirming You (Existance) in Wang Bi's Philosophy
YANG Ying-chuan.Confirming You (Existance) in Wang Bi''''s Philosophy[J].Journal of Qiqihar University (Philosophy & Social Science Edition),2007(5):27-29.
Authors:YANG Ying-chuan
Abstract:About Wang Bi's philosophical thinking,a lot of scholars and philosophers summarize it as"viewpoint of gui wu "and "philosophy of wu ".The author thinks that kind of viewpoint has a deficiency.Wang Bi did not deny the value and effect of "you"(existance) although he emphasized and laid stress on position in "wu " in those ideological system.To prove the viewpoint,the author makes an analysis in three aspects: "chong ben ju mo"(the relation of you and wu,the relation of ben and mo),"yi wu wei yong "(the relation of body and function),"the Confucian ethical code is from zi ran(nature)"(you wu,the Confucian ethical code and zi ran).
Keywords:You(Existance) Wu  Ben Mo  Body Function  Zi ran  The Confucian ethical code
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