| 荀子荣辱观与社会主义荣辱观的比较 |
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| 引用本文： | 林爱清.荀子荣辱观与社会主义荣辱观的比较[J].辽宁工程技术大学学报(社会科学版),2007,9(2):113-115. |
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| 作者姓名： | 林爱清 |
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| 作者单位： | 福建师范大学,公共管理学院,福建,福州,350007 |
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| 摘 要： | 荀子关于荣辱的界定,先义而后利者为荣,先利而后义者为辱。荣辱分为两类,即“义荣”、“义辱”和“势荣”、“势辱”。荀子认为正确树立和践行荣辱观的途径是教化和法度,是融礼重法。在社会主义新时期学习和贯彻胡锦涛同志提出的“八荣八耻”荣辱观,应该和必须坚持“义”的主导地位,实现义利统一;坚持道德约束和法律调控相结合。
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| 关 键 词： | 荣辱观 义和利 融礼重法 |
| 文章编号： | 1008-391X(2007)02-0113-03 |
Analysis of Xun Zi's outlook about honor or disgrace and socialist outlook about honor or disgrace |
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| LIN Ai-qing.Analysis of Xun Zi's outlook about honor or disgrace and socialist outlook about honor or disgrace[J].Journal of Liaoning Technical University(Social Science Edition),2007,9(2):113-115. |
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| Authors: | LIN Ai-qing |
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| Institution: | LIN Ai-qing (College of Public Management, Fujian Normal University, Fuzhou 350007, China) |
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| Abstract: | Xunzi's definition about honor or disgrace is that a person who puts the justice ahead of the profit is an honour and a person who puts the profit ahead of justice is a disgrace.The honor or disgrace has two kinds,namely "righteousness glory","righteousness shame"and"potential glory","potential shame".The way to correctly set up and fulfill the outlook about honour or disgrace is the enlightenment and the law,that is the unity of the ritual and the heavy law.Studying and carrying out "eight honours and eight shames" that Hu Jintao put forward we should and must insist leading status of "justice",realize achieving the unity of moral principles and profits and insist the restraint of the morals and combining with the regulation and control of the law. |
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| Keywords: | outlook for honor and dishonor justice and the profit the unity of the ritual and the heavy law |
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