| 李大钊的“调和论”的理论价值 |
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| 引用本文： | 吕明灼.李大钊的“调和论”的理论价值[J].东方论坛,2009(6):77-80,86. |
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| 作者姓名： | 吕明灼 |
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| 作者单位： | 青岛大学,山东,青岛,266071 |
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| 摘 要： | 李大钊的“调和论”含义极其丰富，它既是一种理想社会状态，又是一种世界观、宇宙观。他认为“调和”与“对抗”一样，也是促进社会发展的力量之一；他赞美“调和之道”与“调和之美”，肯定“协合”、“互助”、“爱人”是社会主义道德观念，提倡“两让”、“容人”，以达中和之道。他对中国传统“和”文化提出了许多独到见解。这些思想对我们今天建设社会主义和谐社会具有重要理论与实践价值。
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| 关 键 词： | 调和 互助 爱人 两让 客人 “和”文化 |
On the Theoretical Value of Li Dazhao's Congruity Theory |
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| L Ming-zhuo.On the Theoretical Value of Li Dazhao's Congruity Theory[J].Orient Forum,2009(6):77-80,86. |
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| Authors: | L Ming-zhuo |
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| Institution: | L(U) Ming-zhuo |
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| Abstract: | Li Dazhao's congruity theory is rich in meaning.It is both an ideal state of society and a kind of outlook on the world and the cosmos.He holds that congruity,just like opposition is a force that promotes social development,and that congruity,mutual assistance and benevolence are socialist moral concepts.His original opinions about Chinese traditions and culture are of great theoretical and practical signifi cance to the building of a socialist harmonious society. |
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| Keywords: | congruity mutual assistance benevolence mutual criticism tolerance harmony culture |
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