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论孔子的“礼孝”思想
引用本文:吴恒忠. 论孔子的“礼孝”思想[J]. 吉首大学学报(社会科学版), 2002, 23(4): 59-62
作者姓名:吴恒忠
作者单位:(吉首大学 学工部,湖南 吉首 416000)
摘    要:关于“孝”,孔子曾对学生解释道:“生,事之以礼;死,葬之以礼, 祭之以礼”。孔子的“孝”思想是以“礼”为形式的。孔子的“礼孝”思想提出了一套较为全面、内涵丰富的“孝”的伦理准则。

关 键 词:关于“孝”,孔子曾对学生解释道:“生,事之以礼  死,葬之以礼, 祭之以礼”。孔子的“孝”思想是以“礼”为形式的。孔子的“礼孝”思想提出了一套较为全面、内涵丰富的“孝”的伦理准则。
文章编号:1007-4074(2002)04-0059-04
修稿时间:2002-05-16

On Confucius's Thinking of "Etiquette and Filial Piety"
WU Heng-Zhong. On Confucius's Thinking of "Etiquette and Filial Piety"[J]. Journal of Jishou University(Social Science), 2002, 23(4): 59-62
Authors:WU Heng-Zhong
Affiliation:(Normal College of Jishou University,Jishou,Hunan 416000,China)
Abstract:As to what can be counted as "filial piety", Confucius once explained to his students, "it means that you attend to your parents in the form of etiquette when they are living; it also means that you bury them in the form of etiquette and hold ceremonies for them in the form of etiquette when they are dead." Confucius's idea of "filial piety" takes the shape of "etiquette". Derived from Confucius's thinking of "etiquette and filial piety" is a relatively complete system of moral maxims that are rich in contents. In view of its moral significance, this thinking of Confucius's is well worth careful and further study.
Keywords:Confucius  etiquette and filial piety  significance  
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