首页 | 本学科首页   官方微博 | 高级检索  
     

《聊斋志异》动物引识仙草母题的佛经文化溯源
引用本文:王立. 《聊斋志异》动物引识仙草母题的佛经文化溯源[J]. 齐鲁学刊, 2011, 0(2)
作者姓名:王立
作者单位:大连大学,语言文学研究所,辽宁,大连,116622
基金项目:国家社会科学基金项目"《聊斋志异》的佛经渊源与中国传统小说题材模式研究(08BZW041)"
摘    要:某种动物的特殊习性,早引起古人注意。因动物行为启发而得疗病仙草,今存载录当起自刘敬叔《异苑》。而与蒲松龄生活的淄川并不遥远的北方蒙古族地区,约15世纪定型的史诗《江格尔》中也有仙草救助英雄母题。蒲松龄先祖一说就是蒙古族,或许这种仙草崇拜情结还受到蒙古族民间史诗陶铸。母题源头当在西域和印度,佛经"感恩动物、神草可生子、草药精灵母题"和"一切药草树木尽有神"观念,对母题有决定性影响。

关 键 词:《聊斋志异》  仙草崇拜  动物故事  中外交流

The Sutra Culture Source about the Motif that the Super Grass Was Received by the Animals in Liao Zhai Zhi Yi
Wang Li. The Sutra Culture Source about the Motif that the Super Grass Was Received by the Animals in Liao Zhai Zhi Yi[J]. Qilu Journal, 2011, 0(2)
Authors:Wang Li
Abstract:The special nature of some animals was paid more attention to by the ancient.The case that the special grass,which is medicine,was received by the animals was recorded in Yi Yuan of Liu Jingshu.About 15 centuray,there are some drawing on the special grass cure hero in the historial poem Jiang Ge-er,who lived in the nothten the mongol,which is very near to Zi Chuan where is Pu Songling' original family home.It is anther idea that Pu Song ling' ancestors is the Mongol,and his special grass idea came from the historical poem of the Mongol.The source of the motif is in the western regions and India,and those motifs,the returning his kindness animals,the grass producing baby,the grass spirits,and the idea that all medicine has spirits,have decisive effects.
Keywords:Liao Zhai Zhi Yi  the special grass adore  animals stories  exchanges between China and the foreign countries
本文献已被 万方数据 等数据库收录!
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号