红色文化学的建构以及研究方法探讨

红色文化研究的兴起是近年发展红色旅游、深化红色教育、传承革命历史文化、发展红色文化产业的背景下出现的。从目前学界研究来看,红色文化就是关于革命文化以及与之相关的文化生产、传播、消费等现象的总称。将“红色文化”作为一个独立研究对象和研究领域,确立相对明确的学科边界,在研究视野、研究范式、理论方法上架构“红色文化学”的学术话语体系,这对于提升中国人文社科研究的理论自觉和理论自信、提升中国学术话语权的国际影响力都是有意义的。红色文化学提供了一个观察、思考和理解革命文化的新的角度,即如何认识和阐释中共革命历史文化的新思路、新视野与新角度。

An Exploration of Red Culture Studies and Its Methodologies

Judgment of the nature of a revolution instantly influences its participants＇decision of revolutionary strategies and deployment of revolutionary forces. It is traditionally believed that Lenin regarded the first two Russian revolutions （ the one in 1905 to 1907 and the other in February 1917） as Bourgeois and the last （in October 1917） as socialist. In more recent studies, scholars tend to believe that Lenin held all the three as bourgeois. The dispute lies in how Lenin look upon the October Revolution. In fact, Lenin＇s judgment of a revolution consistently centered on how to push the revolution toward socialism. Thus, judging against the economic development of Russia at that time, Lenin Relieved that all the three revolutions are bourgeois; against the elements of proletariate alliance, he believed all the three democratic; while against regime change, he confirmed the October Revolution a socialist one.